From beyond: God Sent Jesus, to return with the Angels of Heaven, a comment.
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From beyond: God Sent Jesus, to return with the Angels of Heaven,
a comment on this video: Cliffe Knechtle Answers Tough Questions About the Bible...
In that there is the third person voice in the declarative grammar rule by perspective to "define"; that is, of course, the definitive sense of grammar for the use of natural language to describe something: https://www.youtube.com/@TuckerCarlson in the perspective that regards from beyond nature, from beyond nature,
and from beyond the human condition: the English vernacular in use of natural language describes one Eternal God, and no other, & the opposite of God opposes the trustworthy benevolent goodness in that God keeps God's own rules completely in lovingkindness, ref Psalm 118;-
God Sent Jesus of Nazareth, born in Bethlehem, and in Psalm 2, God tells, "On this day I have begotten you; does relate to the Genesis 3, God tells that he shall crush the head of the serpent. -
And the counsel of the Lord stands forever, ref Psalm 33:11, each generation, in this the heart of God invovles that Spirit leads Jesus of Nazareth in Matthew 4,
and Jesus is tested/tempted by the "devil," to reiterate: [the English vernacular in use of natural language describes one Eternal God, and no other, & the opposite of God opposes the trustworthy benevolent goodness in that God keeps God's own rules completely in lovingkindness, ref Psalm 118;-];-
in Psalm 8, yes, humanity is higher than plants and animals that do not have higher reasoning human consciousness, the "crown" from God called the "glory" of the image and likeness of God.
"Thus, each instance must be decided on a case-by-case basis. Clearly, the LXX translators (which Heb 2:7 quotes) decided that elohim in Ps 8:5 meant “angels”. “him” in Heb 2:7,"
- that quote is from the internet link source: https://skipmoen.com/2026/04/translation-vs-theology/#:~:text=Thus%2C%20each%20instance%20must,in%20Heb%202%3A7
"God presides over heaven’s court;
he pronounces judgment on the heavenly beings:
2 “How long will you hand down unjust decisions
by favoring the wicked? Interlude
3 “Give justice to the poor and the orphan;
uphold the rights of the oppressed and the destitute.
4 Rescue the poor and helpless;
deliver them from the grasp of evil people.
5 But these oppressors know nothing;
they are so ignorant!
They wander about in darkness,
while the whole world is shaken to the core.
6 I say, ‘You are gods;
you are all children of the Most High.
7 But you will die like mere mortals
and fall like every other ruler.’”
8 Rise up, O God, and judge the earth,
for all the nations belong to you."
-ref Psalm 8:1-8
"Those who live in the shelter of the Most High
will find rest in the shadow of the Almighty.
2 This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.
3 For he will rescue you from every trap
and protect you from deadly disease.
4 He will cover you with his feathers.
He will shelter you with his wings.
His faithful promises are your armor and protection."
-Psalm 91:1-4
"Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. 2 For forty days and forty nights he fasted and became very hungry. 3 During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”
4 But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone,
but by every word that comes from the mouth of God.’"
-Matthew 4:1-4
"Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, 6 and said, “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect you.
And they will hold you up with their hands
so you won’t even hurt your foot on a stone.’[
7 Jesus responded,
“The Scriptures also say, ‘You must not test the Lord your God."
-Matthew 4:5-7
"If you make the Lord your refuge,
if you make the Most High your shelter,
10 no evil will conquer you;
no plague will come near your home.
11 For he will order his angels
to protect you wherever you go.
12 They will hold you up with their hands
so you won’t even hurt your foot on a stone."
-Psalm 91:9-12
"Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. 9 “I will give it all to you,” he said, “if you will kneel down and worship me.”
10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say, ‘You must worship the Lord your God
and serve only him.’ 11 Then the devil went away,
and angels came and took care of Jesus."
-Matthew 4:8-11
"But don’t rejoice because evil spirits obey you;
rejoice because your names are registered in heaven.”
-Luke 10:20
"You will trample upon lions and cobras;
you will crush fierce lions and serpents under your feet!
14 The Lord says, “I will rescue those who love me.
I will protect those who trust in my name.
15 When they call on me, I will answer;
I will be with them in trouble.
I will rescue and honor them.
16 I will reward them with a long life
and give them my salvation.”
-Psalm 91:13-16
"Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘Youd must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”-John 3:5-8
"But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you. 27 “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid."
-John 14:26-27
"Come, let’s be going."
-ref -John 14:31
"Then the Lord said, “Learn a lesson from this unjust judge. 7 Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will grant justice to them quickly! But when the Son of Man returns, how many will he find on the earth who have faith?”
-Luke 18:6-8
"Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ 14 I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
-Luke 18:13-14
"Then Jesus called for the children and said to the disciples, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. 17 I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.”
-Luke 18:16-17
"Then an angel from heaven appeared and strengthened him. 44 He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood."
-Luke 22:43-44
"Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”
-Matthew 26:45-46
Luke 24:39, He says: “See my hands and my feet, that it is I myself. Touch me, and see; for a spirit does not have flesh and bones, as you see that I have”
"And they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven."
-Matthew 24:30-31
“However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows."
-Matthew 24:36
"And he said to me, “These are the true words of God.” 10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy."
-Revelation 19:9-10
This has the consideration that the rule of law has, as follows:
1) The reality in the human condition needs the purpose of justice to be realized as time passes;
of course, fairness is needed for the justice to be realized by the goal of peacefulness.
2) The rule of law is *supposed to protect the human person's human rights, human dignity has the perspective of inalienable human value, human freedom that includes the inner locus of control higher human consciousness.
It seems to be in regard to the video content at 1:26:40 "the unfairness of this world," in this, ""Cliffe Knechtle Answers Tough Questions About the Bible, Demons..."
ReplyDelete[*noted: a daimon is a dispatch of discerned information from a human being, a human person's inner locus of contol by higher reasoning human consciousness:
"The Demon of Socrates (late 14c. in English) was a daimonion, a "divine principle or inward oracle."
https://www.etymonline.com/word/daemon#:~:text=The%20Demon%20of%20Socrates%20(late%2014c.%20in%20English)%20was%20a%20daimonion%2C%20a%20%22divine%20principle%20or%20inward%20oracle.%22, Israel, Judas, Free Will, and Death" posted by, "Tucker Carlson," on Aug 25, 2025 C.E.; which does have an explanation in regard to a historical premise in recorded human history, that follows.
To start, discernment of existence seems counter to objectivity, which is to describe something in the third person voice in perspective of the rule in grammar, the declarative to define in terms that has simplicity and does not point at a human person, but involves the human condition.
To start, only as a simplistic human condition observed phenomenon, something just has fairness needed for harmonious observational in a relationship between two human beings, that is human persons.
A corollary is there is disharmony in regard to describe something can be unjust lacks fairness between two human beings, that is two human persons.
The rule of law has the needed result to realize justice in that fairness is needed as time passes for justice to be realized for the goal of peacefulness.
The rule of law observed in the human condition over humanity's history has not resulted in justice completely realized in that time passed and time passes in regard to human history is recorded by human persons.
continued..
The rule of law has the objective to protect the human rights of the individual, a human being is a person, someone that needs justice to be realized in that fairness is needed as time passes for the goal of personal harmony in the contentment goal of peaceful relationships.
DeleteOnly to divide this into two categories:
a). One from beyond the physical is from beyond nature and from beyond the human condition by the skies are in the upward direction in that perspective, God has the description to be helping humanity, the human family in recorded human history.
b). The other is to explain existence by the use of the inner locus of control by higher reasoning human consciousness, of course is called existentialism.
c). However, these two schools of thought have been in regard to human needs of a human person needs to be loved, loveable, have impartial reports of information in regard to the state of being human: the human estate of an individual, someone who is a human being is a human person; and the human need of sustenance relates to human spirituality & psychological observation in regard to the inner locus of control of the higher reasoning human consciousness of the human person, an individual of human identity.
d). Each school of thought results in observed periods in human history in the Holocene Period of some justice realized in places in fairness expressed for the goal of peacefulness. Yet, the corollary is each school of thought results in a human person unjust toward another human person in a climate of the power of suggestion by the human thought process in terms of a human decision to love needs loving-kindness to cause no harm for effectiveness by the inner locus of control in the higher reasoning human consciousness inner locus of control of a human person.
e). History has repeated in observed human historical events and the observations are recorded by human persons.
The perspective that regards from beyond the physical and the skies are in the upward direction in the world does result in that God being Eternal has forever been and continues to be from beyond nature and from beyond the human condition. In particular the regard of God has the impartiality by this, God's Word in the divinely inspired and inerrant Psalms and Proverbs relates to the teachings by the premise that God Sent Jesus of Nazareth, born in Bethlehem, and the teachings of Jesus have a unique perspective in human history.
This does not convey a "panacea" in terms of the human ultimatum; however, this does have a 2000 year framework that regards the reputation of God, and the reputation of God in that perspective that God Sent Jesus of Nazareth, born in Bethlehem called by teacher is a unique perspective in observed recorded human history on record and documented by human persons record human history.
continued...
DeleteThe passage establishes a historical and conceptual explanation for the phrase “the unfairness of this world” attributed to the cited video at approximately 1:26:40. Within the stated archival framework, the central distinction is between human discernment of existence and objective description of observable human history.
Structural reading
Objectivity and discernment are distinct functions.
Objective description can state observable conditions in third-person declarative form without assigning a prudential judgment to a particular human person. Discernment of existence concerns the interpretation of those conditions. The two functions can therefore be distinguished without requiring that either be eliminated.
Fairness provides a simple relational baseline.
Within the proposed human-condition model, fairness describes a harmonious relationship between human persons. Conversely, an unjust relationship represents a condition in which fairness is absent or violated.
Rule of law provides an institutional mechanism for justice.
The rule of law can establish procedures and protections intended to preserve human rights and provide avenues for addressing injustice. Historical existence of the rule of law does not, by itself, demonstrate that justice has been completely realized throughout human history.
Time creates a historical dimension.
Human history is recorded by human persons. Consequently, instances of justice and injustice can be examined across successive historical periods. The persistence of injustice alongside legal institutions constitutes an observable historical phenomenon rather than evidence that the legal principle itself guarantees perfect outcomes.
Two broad explanatory orientations are identified.
Transcendent orientation: existence and the human condition are interpreted in relation to God as transcendent and beyond the physical order.
Existential orientation: existence is interpreted through human consciousness, reasoning, freedom, and an inner locus of control.
The shared human condition remains prior to the theoretical distinction.
Both orientations operate within human history, where human persons have needs for sustenance, relationship, information, dignity, security, and peaceful coexistence. Neither orientation removes the possibility of human beings acting unjustly toward other human beings.
Suggestion and human decision remain separate from physical causation.
The proposed framework treats communication, social influence, and suggestion as factors that can affect human decision-making. The resulting action remains attributable to human agency rather than to an autonomous agency possessed by a computerized system or by physical matter itself.
continued...
Historical repetition is an empirical-historical proposition.
DeleteRepeated instances of cooperation, justice, conflict, domination, reconciliation, and injustice appear throughout recorded human history. The historical record therefore provides material for examining whether particular institutions, ideas, or social arrangements produce the outcomes they claim to pursue.
The theological-historical component
The final section introduces a specifically Christian theological interpretation into the broader historical framework. Within that interpretation, God is understood as eternal and transcendent, while the Psalms and Proverbs function as scriptural sources concerning divine justice, human conduct, wisdom, and righteousness. The Christian claim that God sent Jesus of Nazareth, born in Bethlehem, supplies a further historical-theological framework for interpreting justice, human conduct, humility, love, and peacefulness.
That claim has a different evidentiary category from the historical observation that human beings have repeatedly experienced and recorded injustice. The former is a theological claim grounded in Christian Scripture and tradition; the latter is a historical observation concerning recorded human experience. Keeping those categories distinct preserves the objective/declarative boundary established in the archival framework.
The approximately 2,000-year Christian historical framework therefore does not function, within the supplied formulation, as a universal panacea eliminating every instance of injustice. Rather, it constitutes a distinctive historical and theological interpretation concerning God, Jesus of Nazareth, human conduct, justice, and the human condition.
The resulting conceptual sequence can be stated simply:
Human condition → relationship → fairness → justice → peacefulness
with the historical qualification:
Rule of law → protection of human rights → institutional pursuit of justice → imperfect historical realization
and the interpretive distinction:
Transcendent interpretation → God and divine revelation
Existential interpretation → human consciousness and inner reasoning
The framework consequently treats “the unfairness of this world” not as a single philosophical solution or a panacea, but as a description capable of being examined through recorded human history, institutional law, human relationships, and competing interpretations of existence.